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  • An Umrah to another Umrah will be redemption of sins for whatever (minor) occurs between them.
    (Bukhari, Muslim)
  • Follow up the Hajj and Umrah, because they certainly remove poverty and sins as fire separates the impurities from iron, gold and silver.
    (Tirmidhi, Ibne Khuzaimah, Ibne Hibbaan)
  • Follow up between the Hajj and Umrah, because certainly succession between the two of them increases the life span and dispels poverty and sins as fire removes impurities
  • Two actions are considered to be the most virtuous of actions, unless if someone performs them in the same way. They are an accepted Hajj and an accepted Umrah.
  • Whoever leaves his home only for the purpose of Hajj or Umrah and he dies, nothing will be presented to him nor will he have any accountability on the day of Reckoning and it will be said to him, enter into Jannah.
    (Tabraani Baihaqi)
  • Whosoever has sufficient means to perform Hajj and does not do so, or has enough wealth making Zakah obligatory on him, and he does not give it, he shall surely, at the time of death, beg to be sent back to the world.
  • And proclaim that the people shall observe Hajj pilgrimage. They will come to you walking or riding on various exhausted (means of transportation). They will come from the farthest locations.
    (Quran 22:27)
  • And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad (PBUH), the Hajj and Umrah (i.e. the pilgrimage to Makkah) for Allah.
    (Quran 2:196)
  • And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel; they will come from every deep and distant (wide) mountain highway (to perform Hajj)
    (Quran: 22/27)

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